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Adam Bulls

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We have to distinguish between the religions here. In Islam, for example, Allah is utterly unknowable. From the time of Al Ghazali it has been considered almost blasphemous to presume that we know anything about him. In Christianity, we have the concept of revelation, where God reveals himself to us. We believe, for example that God is good, God is love, etc. We also (unlike the Muslims) believe that God cannot contradict himself. We also believe that God created us 'in his own image and likeness' (Genesis), which is blasphemy to the Muslim. If we are created in God's likeness, it thus follows that we can understand his nature to some degree. The ultimate revelation was, of course, in the person of Jesus Christ, who dwelt among us and taught us.

The miracle of Pedro Almodovar's films rests on their manifold sexuality, and their constantly troublesome subject matter which incorporates rape, matricide, somnophilia, onanism and obviously murder, without appearing radical works. He has won American Oscars and Spanish Goyas, and makes the sort of films even a grandmother might love. And yet there remains in Almodovar's work a subversive aspect we shouldn't ignore or underestimate.

To understand how this works, we can quickly run through the film's plot. Manuela is the Madrid mother of a seventeen-year-old son, a doting single mum who witnesses the boy run over after he chases for an autograph from the very actresses who star in A Streetcar Named Desire later in Barcelona. Recovering from the loss, Manuela moves to Barcelona, where she reacquaints herself with her transsexual friend, befriends a saintly young bourgeois woman Rosa (Penelope Cruz) who turns out to be pregnant having had an affair with none other than Manuela's former lover who was the father of her own child (and is now transexual), gets a job working as an assistant to Huma (Maria Paredes) in the Barcelona production of the play, and discovers that Rosa is HIV. Rosa moves into her apartment, dies and, at the funeral, the father turns up and becomes a briefly loving father to the child, as he was not to Manuela's, and now Manuela all but adopts Rosa's child as her own.

There is as always a lot of coincidence in Almodovar's stories, but a lot of contingency too which of course in many ways go together. A strongly plotted screenplay relies on necessity, not coincidence and contingency, as each event follows from the previous one. A rich man loses his wife and after a year he goes on a holiday where he meets another woman, who is aware of his wealth and seeks to marry him with the idea that she and her poor lover will slowly poison the rich widower and get the money. However obvious this plot happens to be (and can cover many a noir), it is causally strong and motivationally clear. The husband is looking to escape his grief; the new wife is seeking her fortune. Almodovar however seeks the densely plotted within the coincidental all the better to say life isn't about causality and motivation, but contingency and spontaneity. The homosexual and transexual dimensions aren't sexually polemical aspects of his work as though his purpose is to make films for a gay audience. It is more that he sees fluidity as a human given constrained by conservative cultural forces.

Near the beginning of the film we see Manuela in an instructive video where she plays a woman allowing a loved one's organs to be transplanted. Not long afterwards she will be that woman after her son's death and she gives his organs to science. It is perhaps the ultimate transformation the transplantation of organs from one body to another. In the film Agrado chooses the body she will live in; Manuela's son will live, partially, in the body of someone else. Almodovar doesn't make much of this; it is all part of the trans-forming that makes him a director of the millennium, someone who may not have the radical form of a Haneke, a Denis or a Tarr, but who has captured the times we are living through as well as any modern filmmaker.

The LGBT community still faces persecution globally; in Africa laws continue to 'make love a crime' but closer to home the situation is far from resolved. Government statistics detail that hate crimes in England and Wales caused by sexual orientation increased 29% to 7,194 from 2014/15 to 2015/16. Hate crimes against transgender individuals rose 41% to 858 cases in the same time frame.

I absolutely think we should encourage youth whatever their sexual orientation is to meet people and socialize. This is important for long-term comfort and love once they become adults. If we frown upon it or even discourage it then we will hurt the youth in the long run and could even make them feel ashamed. LGBTQ youth have at a higher risk to commit suicide because they don't feel accepted by others. Isn't the point of youth care work to meet the young person where they are and be that support system they might not have anywhere else? 041b061a72


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